If you suddenly ask a Sahrawi about poetry, he or she may not be able to tell you the title of a book or the title of a poem. But it is highly possible that he or she can tell you the names of several well-known poets and even recite memorized verses. And it is because traditional poetry in Hassania, the Western Saharan language still remains oral, even with recent attempts to write and document it, in order to avoid its disappearance someday, when their authors pass away. During Spanish colonial rule, it remained marginalized. People were not concerned about Sahrawi poetry or culture. The poetry, isolated from any external influence, kept its traditional way of being passed along by word of mouth through the memory of the poet, singers and lovers of poetry.

Sometimes poetry is combined with music as a family tradition, explains Sahrawi blogger, Aziza Brahim, who is a famous singer. She writes about her connection with her famous grandmother, a Sahrawi poet, living in the refugee camps - Ljadra Mint Mabruk:

Para mí, lo que nunca cambiará, es tomar el té en casa de mi abuela, Ljadra. Siempre compartimos mucho tiempo juntas, desde que era pequeña. Hablamos, le peino, compartimos intimidades, puesto que es mi confidente y mi inspiración. Mi música bebe de la poesía de mi abuela, es natural. Muchas veces empiezo a cantarle, y ella empieza a recitar, y también viceversa.

For me, the moment that will never change is drinking tea at my grandmother´s house, Ljadra. Since I was a little girl, we always spent a lot of time together. We would talk, I would comb her hair, we would share secrets, because she is my confidant and inspiration. My music is filled with my grandmother's poetry. It is natural. Many times I start singing and she starts reciting her poetry and vice versa.

Ariadna links to seven Sahrawi poets who fuse two languages, since Spanish is the second most important language of the region. However the Cervantes Institute, which is devoted to the study and teaching of the Spanish language has constantly denied support to them [es], as blogger Haz Lo Que Debas [es] points out:

¿No es más urgente el apoyo a un niño sarahaui, que aprende el español en la escuela, con muchas dificultades, que la instalación de sedes del Cervantes en Pekín, San Petersburgo… o la Quinta Avenida de Nueva York?

Isn't it a priority to support a Sahrawi child wishing to learn Spanish in school, who faces a lot of limitations, than the opening of new branches of the Cervantes Institute in Beijing, St Petersburg or even on 5th. Avenue in New York City?

The blogger continues that this is important because there is also Sahrawi literature in Spanish [es]:

La literatura saharaui en español, incipiente aún, camina sin embargo con paso firme. Una literatura poco atendida por los medios y desconocida por el gran público. También olvidada por las instituciones españolas, caso del Instituto Cervantes o Casa Arabe, que no se interesan por la cultura de este pueblo árabe africano que también se expresa en español, y que un día formó parte de España. Al menos la ayuda de escritores, universidades y asociaciones solidarias con el pueblo saharaui está consiguiendo romper este otro bloqueo contra un pueblo que lucha pacíficamente por su libertad, que “pide la paz y la palabra” para recuperar la tierra que injustamente le arrebataron. Es un libro modesto y sencillo. “No es un bello producto.”

Sahrawi literature in Spanish, while still in its infancy, grows at a steady pace, (even though it has been) ignored by the media and unknown to the large markets. It has also been forgotten by the Spanish institutions like the Cervantes Institute or the Casa Arabe, which don't seem to be interested in the culture of those African-Arabs, who also express themselves in Spanish and who were once part of Spain. With the help of writers, universities and solidarity associations, the Sahrawis have been able to overcome this blockade against a people that peacefully fight for their freedom, that “calls for peace and the word,” to recover the land that was unjustly taken away from them.

Three years ago, a group of Sahrawi poets and writers got together to establish Generación de la Amistad Saharaui (Generation of the Friends of Sahrawis):

Ocurrió un 9 de julio, muy caluroso, en el centro de Madrid. Un grupo de poetas saharauis venidos de diferentes puntos de la geografía española, apoyados por varios escritores e intelectuales españoles, iniciaban una andadura que empezaba entonces a dar sus primeros frutos y que hoy se apoya en más de una decena de libros publicados. Otros compañeros se unían desde los campamentos de refugiados saharauis al nacimiento de este “humilde sueño” que, tres años después, no ha dejado de ser humilde pero es ya una realidad.

It was the hot day of July 9, in central Madrid. A group of Sahrawi poets, who came from different locations, supported by many Spanish intellectuals and writers, started a journey that showed its first results, and that now has dozens of published books. Other supporters got together in the Sahrawi refugee camps at the same time that this “humble dream” was born, and three years later, it is still a modest project, yet it is now a reality.